Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
Sean Lawlor interviews Hanifa Nayo Washington, energy healer, Reiki practitioner, and co-founder of Fireside Project, the psychedelic peer support line, about cultivating beloved community, systems of oppression in the psychedelic space, Burning Man, building trust, reducing harm, and creating a culture of belonging.
A Virtual Psychedelic Summit on the Globalization of Plant Medicines and Indigenous Reciprocity
April 23rd-25th, 2021
Buy Tickets
This global virtual summit will bring together Indigenous leaders...
In this article, Filipe Ribeiro covers the conservation challenges surrounding kambô. The kambô frog’s secretions are used in traditional practice among several Indigenous peoples in the southwest Amazon. With the growing global demand for kambô, some have suggested that the Indigenous approach to collecting the frog’s secretions is harmful to the frog. Ribeiro urges the West to not rush to hasty and superficial judgments regarding traditional practices.
In recent times, there has been more advances in medical research on cannabis. Francisco Savoi de Arauja and Mauro Machado Chaiben demystify the modalities that go beyond the medical model. They primarily focus on the political need to decriminalize marijuana, and include references to the religious and social uses of marijuana by Rastafarian culture, Santo Daime religion, and “Cannabis Social Clubs.”
In this article, Diana Negrin centers the need to have conversations about structural racism, ecological terrorism, and other forms of injustice that are present within the ecosystem of psychedelic plant medicines. She highlights Chacruna Institute’s efforts to include diverse voices from historically marginalized groups around debates of psychedelics; their launch of the Indigenous Reciprocity Initiative of the Americas; and the successful execution of Chacruna’s virtual conference Sacred Plants II, which was diverse, interdisciplinary, and highly educational about different realms of the field of psychedelics.
Alex Beiner critiques a paper called Psilocybin: From Serendipity to Credibility in the journal ‘Frontiers in Psychiatry’ which was written by two psychiatrists, James Rucker and Allan Young, about the use of psilocybin by legal retreats. He centers the philosophical question of “who has the right control access to psilocybin?“, provides counter arguments to the current power structures, and offers an opportunity to create a truly unique, multidisciplinary and ground-breaking model of healing.
Sean P. Lawlor interviews Stephanie Michael Stewart, psychiatrist and psychedelic healer in British Columbia, Canada about shamanism, the spiritual path, MAPS, people of color, problems with the Western medical model, indigenous traditions, ayahuasca in Peru, ayahuasca tourism, and psychedelic integration.