Chacruna Institute is a registered California 501(c)(3) non-profit. We are a volunteer-led organization run by a team of experts and enthusiasts who give their time freely to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal and health care systems. Help us to achieve our mission! Please consider becoming a monthly donor so that your impact spans the entire year. Support of any frequency or amount helps the cause.
To make a donation click the button below:
To register for monthly recurrent donations fill the form below:
There is an emerging multi-billon dollar market for psychedelic therapies as the research becomes more mainstream. As for-profit companies begin to commodify psilocybin, researchers and activists demand these companies pay reparations for the stolen knowledge from the Mazatec people and engage in a reciprocal relationship with Indigenous peoples.
The Yanesha of Peru, along with other Amazonian groups, engage with cultural tourism in response to a global market that relentlessly reduces their choices. Greater Indigenous autonomy yields not only higher biodiversity, but also allows for community-led solutions to social, ecological, and economic problems. Supporting Indigenous autonomy involves stepping into a story of relationship, seeing the world as a society of beings instead of a collection of detached objects, and learning to listen when the forest speaks.
In the first part of this series on the Epistemics of Ayahuasca, Medical Anthropologist Adam Aronovich presents insights based on his long term qualitative research in the rainforest, framing them within ways of being and knowing prevalent amongst amazonian amerindian groups and the ongoing eradication of non-hegemonic epistemologies by the dominant culture.
Jasmine Virdi explores how ayahuasca facilitators have adapted and changed their practices and ceremonial protocols to meet the challenges that have emerged as a result of the global coronavirus pandemic.
When someone is diagnosed with a severe, life-threatening illness, the affected individual may begin to ask several existential questions. The author, Lucas Maia, PhD, summarizes his findings from his doctoral thesis which studied the ritual use of ayahuasca and its therapeutic potential for those facing and fearing death.
The labeling of the psychedelic experience as ‘mystical’ may do little to improve public opinion about psychedelics, especially among those with traditional, conservative values. While it is no surprise that psychedelics can induce deep spiritual experiences, there is no scientific evidence that psychedelics can change one’s political or religious beliefs.
This article introduces the Hablemos del Hikuri peyote conservation project that began in 2017 to research and put into action peyote conservation within Wixarika communities. Its co-founders, Lisbeth Bonilla and Pedro Nájera present the interdisciplinary and intercultural approach this project has toward finding a solution to peyote’s endangered status.
The Supreme Court’s December 2020 ruling in Tanzin v. Tanvir has several lessons for psychedelic religions, as well as the promise that they have a path to compensation for discrimination at the hand of federal officials. Psychedelics law expert Gary Smith explains the ruling and its potential opportunity for expanded recognition of psychedelic religious liberty.
In the 2020 election, we have witnessed major drug policy reform happen in states like Oregon which has voted in a psilocybin therapy model and broad drug decriminalization. What should Californian constituents consider for the future of psychedelic legislation? Ariel Clark argues that psychedelic legislation should begin with decriminalizing all drugs.
This article talks about the prevalence of psychedelic exceptionalism in activism groups, the need to decriminalize all drugs for social justice, and the benefits of implementing risk reduction practices in communities.
There is incredible potential for the psychedelic renaissance to rehabilitate and revitalize the concept of love in psychotherapy and in our culture more broadly. Studying the emergence of love in psychedelic-assisted psychotherapies, from medicine-induced experiences of love, to the importance of the felt sense of love between therapist and client, is a means of bridging the divide between the discourse of therapy and the experience of this powerful healing energy.