What was it like to come of age during the psychedelic sixties? Yvonne Negrin recounts her journey from upstate New York to San Francisco.

The use of ayahuasca during childbirth by women can be seen as an act of resistance against colonial and patriarchal violence.

Ivonne Roquet, daughter of psychedelic pioneer Salvador Roquet, reflects on her father's career in psychotherapy.

Raizza Marins examines what role women musicians and the sacred feminine play in the burgeoning urban ayahuasca scene in Brazil.

There is evidence that suggests that before colonial contact, Yaminawa women practiced shamanism and consumed ayahuasca.

This article highlights the story of Madrinha (Godmother) Rita Gregório, a woman who has made a great difference in the religious use of ayahuasca in Brazil and in the expansion of its consumption outside the Santo Daime religion.

Mercedes de la Garza is a recognized researcher on shamanism & the ritual uses of plants and mushrooms with psychoactive properties.

The care taken with the tobacco plants by Jarawara women is impressive, and it extends throughout the entire process of making sinã.

In her writings, Esther Jean Langdon proposes to approach shamanism as a cosmological system.

Berra Yazar-Klosinski, Chief Science Officer at the MAPS Public Benefit Corporation, reflects on her journey into psychedelic science.