Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
This text was originally a conference paper in Spanish as well as an attempt to bridge what matters to medicine women and men, ethnographical experience and feminist theory.
In the first part of this series on the Epistemics of Ayahuasca, Medical Anthropologist Adam Aronovich presents insights based on his long term qualitative research in the rainforest, framing them within ways of being and knowing prevalent amongst amazonian amerindian groups and the ongoing eradication of non-hegemonic epistemologies by the dominant culture.
Jasmine Virdi explores how ayahuasca facilitators have adapted and changed their practices and ceremonial protocols to meet the challenges that have emerged as a result of the global coronavirus pandemic.
In this article, anthropologist Alhena Caicedo analyzes how the moral imperative of celebrating cultural diversity and conserving nature in the Amazon have also become a tool for renewing certain stereotypes about indigenous peoples and updating colonial power relations and economic and political interventions. She argues that understanding what is said and done in the name of ayahuasca, indigenous people and Amazon conservation helps us recognize and render visible the political and economic implications of the current global phenomenon of ayahuasca expansion.
Ayahuasca, Richard Schultes and Biodiversity Conservation
Featuring Mark J. Plotkin, Ph.D
Wednesday, December 2nd from 12pm-1:30pm PST
REGISTER FOR THIS EVENT HERE
When Richard Schultes entered the northwest...
Jasmine Virdi explores how coronavirus has impacted the ayahuasca drinking indigenous groups of the Amazon basin, taking a look at the broader implications of coronavirus for Amazonian peoples such as the loss of elders, the threat of genocide, the return to traditional plant medicine, and the vital importance of reciprocity.
The burgeoning expansion of ayahuasca around the globe has allowed for the evolution of an infinitely diverse array of ayahuasca practices and communities, spanning...
Entrepreneurism, the processes of initiating and enterprising one’s own business or organization, emerges all around us, and mostly proliferates in potential business settings that...
The burgeoning expansion of ayahuasca around the globe has allowed for the evolution of an infinitely diverse array of ayahuasca practices and communities, spanning...