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Special Issue on Power, Discrimination, and Privilege in Individuals and Institutions
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Chacruna Debunks 6 Racist Myths from the Psychedelic Community
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Indigenous Voices in the Psychedelic Renaissance
13 Steps for Promoting Access and Inclusion in Psychedelic Science
Why Psychedelic Science Should Pay Speakers and Trainers of Color
Guidelines for Inclusion of Indigenous People into Psychedelic Science Conferences
Power and Discrimination
Inclusion & Diversity
Women in the History of Psychedelic Plant Medicines Series
Women and Psychedelics Forum
Queering Psychedelics I
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10 Calls to Action: Toward an LGBTQ-Affirmative Psychedelic Therapy
Queer
Sacred Plants
Council for the Protection of Sacred Plants
Council for the Protection of Sacred Plants
Critique to DEA’s Ayahuasca Report
Guide to RFRA and Best Practices
Amicus Brief in Support of Psychedelic Church
7 Best Practices for Ayahuasca Legal Harm Reduction
Statement on Ayahuasca
Book Regulating Traditional Drug Use
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Chacruna
About
Who We Are
What We Do
End of Year Reports
Chacruna 2023 End of the Year Report
Chacruna 2022 End of the Year Report
Chacruna 2021 End of the Year Report
IRI 2024 End of the Year Report
IRI 2023 End of the Year Report
IRI 2022 End of the Year Report
IRI 2021 End of the Year Report
Allies & Donors
Membership
Fiscal Sponsorships
Jobs
Internships
Press Releases
Newsletters
Contact
Trainings
Chacruna Trainings
Studies in Psychedelic Justice 2025
Studies in Psychedelic Justice FAQ
Workshops
Past Courses
Past Workshops
Chronicles
Chacruna Chronicles
Authors
Culture
Inclusion & Diversity
Indigenous Voices
Resources: Indigenous Voices in the Psychedelic Renaissance
Integration
Music
News
Policy
Power and Discrimination
Press Releases
Queer
Research
Science
Sex & Power
Spirituality
Women
Events
Chacruna Events
Calendar
Conferences
In-Person Community Dialogues
Virtual Community Forums
The Reciprocity Dialogues
Patenting the Sacred Series
Invited Panels
Reflections on conferences
Psychedelic Conferences Market
Profitdelic Conferences
Indigenous Critique II AYA
Online Conferences & POC
Indigenous Inclusion in Conferences
Guidelines for Ethical Sponsorship and Transparency in Psychedelic Conferences
Reciprocity
Indigenous Reciprocity Initiative
Reciprocity
Psychedelic Justice
Psychedelic Justice
Special Issue on Power, Discrimination, and Privilege in Individuals and Institutions
Special Issue on Diversity, Equity, and Access in Psychedelic Medicine
Social Justice Course
Workshops on Racial Bias
Chacruna Debunks 6 Racist Myths from the Psychedelic Community
People of Color Making a Difference in Psychedelic Healing
Towards an Ethos of Equity and Inclusion in the Psychedelic Movement
Hate & Social Media in Psychedelic Spaces
Indigenous Voices in the Psychedelic Renaissance
13 Steps for Promoting Access and Inclusion in Psychedelic Science
Why Psychedelic Science Should Pay Speakers and Trainers of Color
Guidelines for Inclusion of Indigenous People into Psychedelic Science Conferences
Power and Discrimination
Inclusion & Diversity
Women in the History of Psychedelic Plant Medicines Series
Women and Psychedelics Forum
Queering Psychedelics I
Queering Psychedelics II
10 Calls to Action: Toward an LGBTQ-Affirmative Psychedelic Therapy
Queer
Sacred Plants
Council for the Protection of Sacred Plants
Council for the Protection of Sacred Plants
Critique to DEA’s Ayahuasca Report
Guide to RFRA and Best Practices
Amicus Brief in Support of Psychedelic Church
7 Best Practices for Ayahuasca Legal Harm Reduction
Statement on Ayahuasca
Book Regulating Traditional Drug Use
Articles on Policy
Statement on Open Science
The Peyote Files
Shop
Amilton Pelegrino de Mattos, Ph.D.
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Amilton Pelegrino de Mattos is professor and researcher at the Indigenous Graduation of UFAC - Floresta. Since 2009, he researches in collaboration with Ibã Huni Kuin and MAHKU.
Culture
The Visionary Art of Mahku – Huni Kuin Artist Movement
Amilton Pelegrino de Mattos, Ph.D.
-
October 29, 2019
Psychedelic Businesses
What Do Psychedelic Medicine Companies Owe to the Community?
June 11, 2020
Capitalism on Psychedelics: The Mainstreaming of an Underground
September 25, 2018
Diversity and Inclusion
Towards an Ethos of Equity and Inclusion in the Psychedelic Movement
December 18, 2019
Ensuring Psychedelic Liberty in Black and Brown Communities: Questions to Ponder
April 16, 2020
13 Steps for Promoting Access and Inclusion in Psychedelic Science
October 31, 2019
How White Feminists Oppress Black Women: When Feminism Functions as White...
January 16, 2019
Why Black People Should Embrace Psychedelic Healing: Reclaiming Our Cultural Birthright
March 23, 2020
Indigenous Perspectives on the Global Pandemic
Supporting Grassroots Initiatives for Indigenous People in the Amazon during COVID
May 28, 2020
The Corona Crisis: A View from the Ayahuasca Capital of Iquitos
May 11, 2020
Voluntary Isolation in the Age of Coronavirus
March 24, 2020
Peyote Conservation and Indigenous Rights
Ethical and Sustainable Access to Entheogenic Plants
July 23, 2019
How My Elder’s Sacred Peyote is Disappearing
April 3, 2017
Mrs. Amada Cardenas: Keeper of the Peyote Gardens
November 20, 2019
Native American Statement Regarding Decriminalization of Peyote
March 30, 2020
Colonial Shadows in the Psychedelic Renaissance
June 9, 2020
Ayahuasca
The Commodification of Ayahuasca: How Can we do Better?
October 11, 2019
My Degree Is From The Forest
June 27, 2017
Declaration from the Spiritual Authorities, Representatives and Indigenous Organizations of the...
November 14, 2019
1st Indigenous Ayahuasca Conference – Yubaka Hayrá, Acre, Brazil: The Wisdom...
July 12, 2018
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