Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
At a Chacruna retreat in Brazil, Marcelo Leite and other team members took part in a feitio ayahuasca ritual at a Santo Daime church. Leite describes the steps of the ceremony and his experience.
The burgeoning expansion of ayahuasca around the globe has allowed for the evolution of an infinitely diverse array of ayahuasca practices and communities, spanning...
Some proponents of psychedelics are excited about their medicinal uses, some are excited about their potential to change culture, but most seem to be...
In an anonymous letter, members of the Union of the Vegetal (UDV) have shown their dissatisfaction with the explicit support of certain masters at the top of the hierarchy of the UDV for the Bolsonaro government's denialist and anti-democratic policy, claiming that these practices are completely out of line with the teachings of Mestre Gabriel. Conservative demonstrations by the group's leaders are nothing new, but they began to gain public notoriety with the increase in political polarization in Brazil.
Human beings have sought out the sensory experiences associated with psychedelic drugs for millennia. On every continent and in every setting, they have sought...
One of the more spectacular cinematic productions this year is the film Embrace of the Serpent, directed by Colombian filmmaker Ciro Guerra. Nominated for...
The burgeoning expansion of ayahuasca around the globe has allowed for the evolution of an infinitely diverse array of ayahuasca practices and communities, spanning...
Jasmine Virdi interviews Nidia Olvera Hernández, a Mexican ethnohistorian, specializing in the history of psychoactive substances and drug poilices. In this article, Nida shares about some of her earlier research into the history of marijuana in Mexico, detailing cannabis’ arrival with Span-ish colonizers who intended to use the plant for industrial purposes, and how the conception of the plant shifted over time, eventually coming to be referred to as “marijuana” as opposed to “hemp.”