Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
Board Certified Psychiatric Pharmacists Dr.’s Ben Malcolm and Kelan Thomas recently published a review article discussing the risks of serotonin syndrome with various serotonergic psychedelics, either alone or in combination with serotonergic antidepressants. In this article, the authors offer a short summary of their main findings.
The rise in popularity of peyote has unfortunately led to overharvesting which consequently poses a great risk for the future of the species. With the increasing need to protect peyote, synthetic mescaline may offer an alternative gateway into this experience that is bereft of issues regarding sustainability. This article summarizes the chemical composition and production of synthetic mescaline.
This articles highlights conservation issues around Tabernanthe iboga, sacred plant medicine of the Bwiti and a common source of ibogaine used in the treatment of addictions.
While there has been promising evidence of safety and effectiveness for ayahuasca macrodosing to treat depression, the medical risks and benefits of ayahuasca microdosing...
Jasmine Virdi interviews Regina Célia de Oliveira, a Brazilian biologist and professor at Brasília University, specializing in the study of Banisteriopsis caapi and other plants that make up the ayahuasca brew. In this article, Regina shares about the different varieties of the B. caapi vine, the deeply sophisticated knowledge of traditional peoples about these vines, and the importance of protecting these plant species amidst ongoing ecological destruction in the Amazon Rainfor-est.
There is an alarming global decline in lncilus alvarius toad populations, the toads who secrete 5-MeO-DMT, because of multiple ecological reasons and the increased interest in toad ‘milking’ for psychedelic experiences. Anya Ermakova, Ph.D. educates the reader on the ecological impacts of these toad populations and provides alternative, synthetic options for psychonauts who would like to use 5-MeO-DMT.
Anya Ermakova, Ph.D compiled a list of the 20 best books about peyote and mescaline. These non-fiction books about Lophophora williamsii are written by scholars of history, anthropology, religion, biology, and ecology and conservation.
When someone is diagnosed with a severe, life-threatening illness, the affected individual may begin to ask several existential questions. The author, Lucas Maia, PhD, summarizes his findings from his doctoral thesis which studied the ritual use of ayahuasca and its therapeutic potential for those facing and fearing death.