Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
The most powerful, widespread, and influential components of
society (dominant culture) present existential threats to
the future of humanity (see: climate change and nuclear war). While
this...
Petitions, Resolutions, and Regulations for Decriminalization of Entheogens and Psychoactive Substances in the US
This is a library of legal texts including petitions, resolutions, and...
On August 25, 2020, a proposal presented in Colombia’s Congress to regulate coca and its derivatives, including cocaine, made history. This article dispels the equation of coca and cocaine; highlights the sacredness of the plant to Indigenous Americas; analyzes the underlying questions of the legislative proposal; and discusses the new economic models and regulation of coca.
An
anthropologist, a lawyer, and a neuroscientist’s response to Michael Pollan
In an opinion
piece to the New York Times commenting on Denver’s recent
historic vote to decriminalize psilocybin,...
Ayahuasca, a drink produced from two plants native to the Amazon region, has gained notoriety in Brazil and internationally, especially because it contains small...
MEDIA CONTACTSAlray Nelson, Communications Director Kyron Hardy, Public Information Officer Kolton Nephew, Legislative Staff Writer E-mail: [email protected] Phone: (928) 565-0440
FOR IMMEDIATE RELEASE: May 26,...
We, representatives of the
Indigenous Peoples of the Juruá, Envira and Tarauacá—Ashaninka, Huni Kuin,
Madija, Kuntanawa, Nawa, Noke Koi, Nukini, Puyanawa, Shanenawa, Yawanawá and
Shawãdawa—assembled at the...
Jasmine Virdi interviews Martha Hartney, an attorney fighting for the legal use of aya-huasca as a religious sacrament within the United States. In this article, Martha Hart-ney shares about the legal status of ayahuasca, how this intersects with the Religious Freedom Restoration Act (RFRA), and how we can collectively work towards securing the right to drink ayahuasca in bona fide religious settings.