Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
Jasmine Virdi interviews Jahlani Niaah, Rastafari scholar and community member, about the little-known and often misunderstood Rastafari movement. Within the psychedelic renaissance, the sacramental use of ganja by Rastafari is often overlooked. In this interview, Niaah provides a historical overview of the origins of the Rastafari movement, explaining certain key elements of Rastafari praxis, and about the sacramental use of ganja among the Rastafari.
The Amaro Science Festival (Festa da Ciência do Amaro), open to the general public since 1995, provides a window into Pankararé's culture. Participants take part in a ceremony that involves the consuming of a drink made from the jurema-preta root, which contains DMT.
Foreigners, and even Brazilians, often feel confused by the fierce accusations leveled by the members of different Brazilian ayahuasca religions against each other. Matters...
Psychedelia is becoming more diverse. Among the new viewpoints mushrooming at conferences and on panels is psychedelic humanism. When German social scientist Henrik Jungaberle...
Jasmine Virdi and Oriana Mayorga explore the emergent field of psychedelic chaplaincy, exploring the ways in which spiritual and religious experiences are understood within the contemporary psychedelic landscape.
The future of psychedelics is intertwined with cryptocurrencies and blockchain. Each is a powerful technology. What happens when psychedelics and blockchain come together?
Introducing Cryptocurrency...
This text was originally a conference paper in Spanish as well as an attempt to bridge what matters to medicine women and men, ethnographical experience and feminist theory.
Our new Chacruna series will highlight the global history of psychedelics. It will highlight some of the dynamic ways that historic traditions, cultures, and research spaces have contributed to the field of psychedelics, as well as raise questions about whose knowledge and expertise has been centered through time.
“Talk little”; “Don’t ask questions”; “Don’t talk at all.” This was the kind of recommendation I heard from my anthropologist friends before going on...
On the road opened by the
expansion of ayahuasca in urban centers, other native plants, substances, and
knowledge of the Amazon rainforest came to circulate in...