Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
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On ne cherche des origines pathologiques à l'identité gay que si on part du principe qu'être queer constitue une anomalie plutôt qu'une manifestation naturelle de la diversité humaine.
In this essay, Justin Natoli debunks Jacques Mabit’s homophobic and problematic criticism of Chacruna’s Queering Psychedelics conference. Beyond critiquing Mabit’s comments, Natoli gives an informative run through of queerness and the problems that have been historically present in accepting and understanding the queer community and concepts therein.
In this article, Amy Bartlett interviews Annie and Michael Mithoefer, who are both psychotherapists that work with MDMA, to talk about queer issues within psychedelic therapy. They discuss topics such as intersectionality, sexuality, gender, diversity, inclusivity, and social justice as it relates to this space in an effort to challenge the heteronormative structural norms that have been in place for decades.
Gay men’s dance parties are communal rituals that carry the potential for deep healing, both individually and as a collective. However, wounds from the closet create an atmosphere of exclusion that can harm instead of heal. Through Ayahuasca ceremonies, another form of communal ritual, I learned how to craft more fulfilling experiences at these parties.
The similarities between Kink/BDSM and psychedelics may not be overtly obvious at first glance, but as Dr. Denise Renye explains here, there is consistent overlap between psychedelics and kinky dynamics between consenting partners. Psychedelics and BDSM play can induce profound healing experiences and nonordinary states of consciousness, which means preparing for these intimate interactions require all parties to prepare for set and setting, and aftercare and integration.
In this article, we take a closer look at some of the implications of the argument that identity politics are antithetical to psychedelics’ teaching of “oneness.” We outline some of the potential harm in holding oneness as the ultimate psychedelic experience on which all healing depends, hypothesize that oneness may be a privileged and intrinsically heteronormative experience, and show that, even if oneness is indeed the ultimate truth revealed by psychedelics, it is not in fact incompatible with identity politics. To be clear, some people, including queer and trans people, have powerful and healing psychedelic experiences of oneness. We celebrate that. Our hope is that this article will help legitimize other kinds of experiences, encourage research on the LGBTQIAS2+ community and psychedelics, and debunk claims that focusing on identity and equity means one has not understood that “we are all one.”
At the beginning of this article, the author opens up about their traumatic history and how they sought the wisdom of psilocybin mushrooms to catalyze their healing process. Post-psychedelic experience, the author juxtaposes spirituality, mainly Christianity, with their belief of ‘queerness is that ability to survive in the midst of hell’ and calls for queer individuals to embrace entheogens as a sacred Eucharist.
Wednesday, August 26th from 12-1:30pm PST
Featuring Steve Silberman in conversation with Jesse Jarnow
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The communities of fans that grew up around improvising...