Latest posts by Nidia Olvera-Hernández, Ph.D. (C). (see all)
- In Defense of the Use of Sacred Plants in the Americas - August 29, 2018
- We Must Continue Calling the Cannabis Plant “Marijuana” - February 19, 2018
Latest posts by Bia Labate, Ph.D. (see all)
- A Collective Open Apology for Response to Racist Language in the Women and Psychedelics Forum - December 3, 2018
- Drugs: Perspectives in Social Sciences - November 1, 2018
- Plant Medicines, Healing and Psychedelic Science: Cultural Perspectives - June 8, 2018
Since their inception, international policies toward drugs have been characterized by being racist, classist, colonialist, and created by a Western elite that has failed to consider the diversity of traditional uses for plants and psychoactive substances. This disregard has generated political, economic, and social repercussions, and has affected cultural practices, particularly in indigenous communities. These communities have seen a big impact on the ritual, religious, and medical wisdom about plants that are, and have always been, considered sacred for many societies in the Americas.
Despite these restrictions, many indigenous communities in the Americas have managed to safeguard their ancestral knowledge about the use of psychoactive plants and the extensive collective imagination and mythology that surrounds these species. We believe that this traditional knowledge about sacred plants needs to be listened to, considered, and appreciated to generate new approaches to the current drug situation.
Mexico is known for the devastation and violence cause by the so-called “War on Drugs” that has cost countless lives, with deaths on the rise, and other economic, healthcare, social, and cultural consequences. But the country also stands out for the enormous biological diversity of its endemic psychoactive species, including peyote and fungi like psilocybin, as well as ololiuhqui and Salvia divinorum, not to mention the role of these species in pre-Hispanic religion; scientific research into narcotic, stimulant, and hallucinogenic alkaloids; Mexico’s historical importance in psychedelic movements in the 60s and 70s; the ritual and medical practices of contemporary indigenous and mestizo populations, and countless cultural expressions both past and present. Mexico’s social and historical situation is not unique; it has much in common with other Latin American countries.
In February of this year, on the shores of majestic Lake Chapala in Ajijic, Jalisco—a sacred Wixárika site that has been visited by known figures in the psychedelic scene, such as Timothy Leary—more than 1,500 people from around the world, including representatives from indigenous communities, social scientists, traditional doctors, and allopaths, legal experts, and others interested in entheogens and drugs met to exchange opinions, learn, and reflect on psychoactives at the Sacred Plants in the Americas Congress. The event, organized by CIESAS-Occidente, Colectivo Drogas Política y Cultura, and Chacruna, led to multidisciplinary and interethnic dialogue between anthropology, history, traditional knowledge, psychedelic medicine, and drug policy reform. This allowed knowledge and struggles to be shared, gave voice to ancient wisdom, built bridges and networks, and opened and promoted debates.
One of the highlights was the discussion around the problems faced by the Wixárika people defending Wirikuta—the region in northeast Mexico where peyote grows—and other sacred sites. Híkuri, or the Lophophora williamsii cactus, also known as peyote, is threatened by mining extraction projects and ongoing tensions in the area caused by ecological, political, legal, and cultural issues; not to mention the fact that the plant is illegal.
These controversies showed us the importance of these insights into psychoactive plants and their molecules, the diverse areas of research yet to be explored, the many underlying political and economic interests, and the need for legislative reform. To achieve this reform, we need to deepen our knowledge of history, anthropology, psychedelic medicine, biology, ecology, chemical components and their effects on human consciousness, and physiology in order to build fair, tolerant, and inclusive policies backed by science that compensate for the damage already caused to cultural practices by anti-drug policies and do not divest the plants of their sacredness.
More information about the conference here