Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
The histories of electronics and psychedelics are intertwined as Peter Sachs Collopy shows in this article about LSD and video in the mid-twentieth century. Collopy shows that both technologies were understood by their users as tools for exploring and altering consciousness.
The first LSD experiments in South America in the 1950s were carried out similarly to those in the United States, assimilating into the European psychiatric tradition. Looking at the first publications in Chile, Brazil, Argentina, Perú, Venezuela, and Uruguay, that appeared between 1954 and 1959, Hernán Scholten and Gonzalo Salas argue that it is possible to detect some general features of LSD research at the time.
We usually think about the medical systems of indigenous people in terms of plants, rituals, or shamanic chanting. But one very important health strategy...
The mystical experience is likely one of the therapeutic mechanisms for psychedelics, including ayahuasca, to have therapeutic potential for drug addiction. This article explores the findings of a study in which there was a connection between ayahuasca use and smoking cessation.
It makes a difference, indeed, whether we report to the public that we are investigating a hallucinogenic drug that was spread relatively recently through...
Our new Chacruna series will highlight the global history of psychedelics. It will highlight some of the dynamic ways that historic traditions, cultures, and research spaces have contributed to the field of psychedelics, as well as raise questions about whose knowledge and expertise has been centered through time.
While such drastic measures of social distancing are novel and challenging in our hyper-connected contemporary world, indigenous peoples have long used the strategy of...