Chacruna Institute for Psychedelic Plant Medicines is a registered California 501(c)(3) non-profit organization (EIN 84-3076078). We are a community-oriented organization run by a small staff of experts and enthusiastic volunteers who work to bring education and cultural understanding about psychedelic plant medicines to a wider audience. We promote a bridge between the ceremonial use of sacred plants and psychedelic science and envisage a world where plant medicines and other psychedelics are preserved, protected, and valued as part of our cultural identity and integrated into our social, legal, and health care systems.
Help us to achieve our mission! From our beginnings in 2017, we have stood apart from other psychedelic education and advocacy organizations by pioneering initiatives that support and provide a platform for diverse voices, including women, queer people, people of color, Indigenous people, and the Global South. In efforts to address the lack of diverse representation in the expanding psychedelic landscape, we centered our mission around the empowerment of marginalized voices to foster cultural and political reflections on topics like race, gender, and sexuality in psychedelic science. We believe now more than ever, given the current social and political climate, our work is critical to the future of psychedelic healing for humanity.
Please become a member so that you are able to help Chacruna, yourself, and the world. Support of any amount helps this cause and allows us to provide psychedelic education to anyone who wants to access it.
https://youtu.be/ez4BCC1p3Ts
https://youtu.be/Tx6iKZQwc6I
Before the COVID-19 pandemic, news feeds were filled with stories of overdose, skyrocketing death rates, pill mills, and fentanyl. The headlines reflected the loss...
Neuroscientist Dráulio de Araújo leads clinical trials to gauge the antidepressant potential of DMT, but is also keen on deciphering why this psychedelic compound abounds in the jurema tree and all over the natural world.
What differentiates indigenous ayahuasca use from the universe that has erupted out of it is, in the first place, its indefiniteness. Used across the globe...
When I entered Brazil’s
National Museum as a master’s student in social anthropology, I knew only that I
wanted to specialize in the anthropology of art...
In the first part of this series on the Epistemics of Ayahuasca, Medical Anthropologist Adam Aronovich presents insights based on his long term qualitative research in the rainforest, framing them within ways of being and knowing prevalent amongst amazonian amerindian groups and the ongoing eradication of non-hegemonic epistemologies by the dominant culture.
From their experience as a psychedelic mother and father, Jacqueline Alves Rodrigues and Glauber Loures de Assis share 10 topics on psychedelic parenthood that deserve more attention. The topics address issues of gender, diversity, and Indigenous traditions. Ultimately, they argue that working to include families in psychedelic spaces will strengthen the psychedelic community.
Human beings have sought out the sensory experiences associated with psychedelic drugs for millennia. On every continent and in every setting, they have sought...
Justino Sarmento Rezende, a Salesian priest of the Tuyuka indigenous people from the Upper Rio Negro in northwest Brazil, reflects on the global coronavirus...
This article explores the idea of the psychedelic experience as a “double-edged sword” in the way that although spiritual revelations and insights can aid in bettering mental health, these revelations and insights can also lead to further damaging the psychology of an individual. The authors explore potential causes and solutions to this dilemma.
Four Chacruna Institute members sit down to address eight frequently asked questions about the globalization of ayahuasca. They address issues related to cultural appropriation, legalization, religion and spirituality and are careful to outline the positive and negative aspects of the current rapid globalization of ayahuasca use.